Disuss being and non-being in lao-zi's concept (老子) Essay

Disuss being and non-being in lao-zi's concept (è€ Ã¥ ­ ) - Essay Example Since nobody knew the name, they called it Tao – the mystery of mysteries. According to the Western culture there is a division between subject and object and prevents the subject from realizing the inner self. Material desires keep mounting and this affects efficiency leading to social problems. LaoZi’s idea of non-being can lessen such desires and enable people to develop with equilibrium. According to this philosophy, ‘being’ is not normal whereas ‘non-being’ is normal. ‘Being’ is not constant; there is continuous movement. ‘Non-being; is actually the denial of ‘being’. ‘Being’ is not limited to concrete material forms but includes abstract ideas and theories. The cosmic process consists of first by giving birth to all things by Dao and then the process of returning all things to Dao. Nonbeing (wu) and being (you) can be seen as the two ontological moments through which the dao manifests itself. From the state of nothingness, from the state of non-being, some forms are realized in the form of being. Hence to become being is to take the form of body. The realm of being comes rarely but the realm of non-being is much richer (Shen, n.d.). Human beings have great potential. Laozi says they should cherish what they have but always remain open to the unfathomable possibilities because the origin is the non-being. In the realm of being, all beings are constituted of opposites, you and wu being one such pair of opposites. You and wu can be analyzed on three different levels of meaning. In the first level, ontologically, you means the real, the actual, the being; wu means non-being, the potential or the possible. Spiritually you means fulfillment and constraint whereas wu means transcendence and freedom. Thirdly, you also means full, presence, whereas wu means void or absence. Non-being or nothingness is the natural state. This state is simply Dao to LaoZi.